Monday, April 27, 2009
TIPS KITA |
Posted: 26 Apr 2009 01:55 AM PDT BRO jangan lupa buka juga blog baru kami untuk beropini tentang masalah PILPRES yang dalam waktu dekat ini akan kita adakah hanya dengan cara memberikan komentar dan solusi DI SINI
Sunday, April 26, 2009Hello there,
You recently requested an email subscription to :: O-om's blog ::. We can't http://feedburner.google.com/fb/a/mailconfirm?k=ygVGp80zI5ONF81PtPMEO6xID5M (If the link above does not appear clickable or does not open a browser Saturday, April 25, 2009Saya sudah membaca artikel-artikel cara menaikkan pagerank, dan itupun banyak macamnya dari yang tukar link, backlink dan lain-lain, memang sih semuanya itu dapat mempengaruhi ranking di Blog kita tapi saya lebih setuju kalo yang berpengaruh besar terhadap pagerank adalah saling mengunjungi atau lebih kerennya silaturahim dan inipun kalo saya hubungkan dengan ajaran agama islam yang telah dijalankan oleh Nabi Muhammad SAW maaf saya bukan ustadz tapi inilah realitanya.Karena Blog satu dengan Blog yang lain, kaya dan si miskin, ranking renda dan ranking tinggi layaknya antar tetangga.
Friday, April 24, 2009Sistem perdagangan BEI mengalami gangguan yang berakibat terjadinya "suspen trading". BEI sedang melakukan analisa penyebab terjadinya gangguan tersebut dan sedang dicari solusinya agar sistem dapat segera berfungsi kembali.Menurut Sumber dari Detik menginformasikan :
Kerusakan sistem transaksi di Bursa Efek Indonesia ternyata cukup serius. Error yang terjadi di JATS-NextG ikut merusak Disaster Recovery Center (DRC) alias sistem backup BEI. Akibatnya, BEI tidak bisa menyalakan sistem back up. "Mekanisme sistem backup itu kan mirroring. Jadi jika data pada sistem utama terganggu, otomatis ikut mengganggu sistem back up. Jadi DRC tidak bisa kami hidupkan," ujar Direktur Teknologi dan Informasi BEI, Bastian Purnama saat dihubungi detikFinance, Kamis (23/4/2009). Bastian mengakui bahwa ada kemungkinan gangguan sistem perdagangan PT Trimegah Securities Tbk (TRIM) Kamis pagi, melebar hingga mengganggu sistem JATS-NextG pada pukul 14.26.51 waktu JATS. "Kelihatannya gangguan pada Trimegah tadi pagi melebar hingga ke semua sistem. Jadi ada kelebihan permintaan yang terus menerus masuk hingga mengganggu seluruh sistem JATS," ujar Bastian. Kendati demikian, Bastian belum bisa memastikan apakah JATS-NextG akan dihentikan hingga penutupan perdagangan hari ini atau tidak. "Kalau keburu, ya bisa kita buka lagi nanti. Sekarang sedang kita cek," ujar Bastian. Broker di salah satu perusahaan sekuritas mengungkapkan rusaknya sistem di BEI memang karena ada ledakan order dari Trimegah. "Gara-gara Trimegah split order kebanyakan jadi sistemnya kepenuhan order. Ilustrasinya dia order 1 juta lot tapi pakai order 200 ribu kali berarti order 10 lot tapi 100 ribu kali," kata broker tersebut. Gangguan pada sistem PT Trimegah Sekuritas Tbk (TRIM) diduga menjadi sebab terhentinya sistem perdagangan Jakarta Automatic Trading System Next Generation (JATS-NextG). Thursday, April 23, 2009Jakarta, 9 Februari 2009 – Menyadari pentingnya perlindungan dan transparansi terhadap
portofolio nasabah, hari ini PT Kustodian Sentral Efek Indonesia (KSEI) menyelenggarakan acara Sosialisasi Fasilitas Investor Area bagi para Pemegang Rekening di Financial Hall - Gedung Graha Niaga, Jakarta. Acara ini berkaitan dengan persiapan implementasi fasilitas Investor Area yang sedang dilakukan oleh KSEI. Dibuka oleh Bapak Ananta Wiyogo selaku Direktur Utama KSEI, dan dilanjutkan oleh keynote speech oleh Ibu Yunita selaku Kepala Bagian Pengembangan Kebijakan Transaksi dan Lembaga Efek - Biro Transaksi dan Lembaga Efek Bapepam - LK, acara ini dihadiri oleh + 250 peserta yang merupakan perwakilan dari Perusahaan Efek dan Bank Kustodian selaku Pemegang Rekening KSEI. Kegiatan sosialisasi ini memaparkan penjelasan latar belakang, tujuan serta manfaat implementasi fasilitas Investor Area, sekaligus demonstrasi penggunaan modul fasilitas tersebut oleh KSEI. Investor Area merupakan suatu fasilitas yang memungkinkan Pemegang Rekening KSEI untuk memberikan akses langsung kepada nasabahnya untuk melihat posisi Efek dan atau dana beserta mutasinya dalam Sub Rekening Efek di KSEI. Melalui fasilitas ini, Pemegang Rekening dapat menunjukkan kepada nasabahnya bahwa aset milik nasabah memang benar-benar tercatat dengan akurat dan terlindungi di KSEI. Keterbukaan informasi kepada investor ini diharapkan secara aktif dapat melibatkan investor dalam memonitor catatan kekayaannya secara real time dan secara tidak langsung dapat membantu Pemegang Rekening dalam mengantisipasi kemungkinan terjadinya penyalahgunaan aset atau portofolio nasabah yang dipercayakan kepada PE atau BK. Acara yang berlangsung mulai pukul 09.00 - 12.00 WIB ini, juga turut dihadiri perwakilan Bapepam-LK, PT Bursa Efek Indonesia dan PT Kliring Penjaminan Efek Indonesia serta beberapa undangan lainnya. Diharapkan, acara sosialisasi ini akan meningkatkan kepercayaan pelaku pasar modal, termasuk para calon investor untuk berinvestasi di pasar modal, yang pada akhirnya akan semakin mengembangkan Pasar Modal Indonesia. Source : Kliring Sentral Efek Indonesia Tuesday, April 21, 2009Untuk menuju hidup yang lapang hal yang diperhatikan adalah, misalnya, shalat sunnah, puasa sunnah, dan menegakkan shalat secara berjamaah, akan dapat mendatangkan kesenangan tanpa kita harus pergi ke mal, berkunjungke tempat rekreasi, dan bermusik ria misalnya. Secara fitrahkebutuhan manusia akan terpenuhi setelah melakukangerakan-gerakan ketaatan yang dilakukan dengan penuh khusyuk danikhlas.Serta Majelis Ta'lim adalah satu-satunya rekreasi.
Bahkan kepada orang yang aktif melakukanshalat berjamaah secara mudawamah (langgeng), Allahmenjamin lima perkara kepadanya: Selamat dari penghidupan yang sempit Selamat dari siksa kubur Menerima catatan amal dengan tangan kanan Masuk surga tanpa hizab. Sebaliknya, kepada mereka yangmenganggap ringan shalat berjamaah, kepada mereka diancam 12siksa (penderitaan), yakni masing masing 3 di dunia, saat mautmenjemput dan di dalam kubur. Saturday, April 18, 2009The Prophet said: “There are seven whom Allaah will shade in His Shade on the Day when there is no shade except His Shade: a just ruler; a youth who grew up in the worship of Allaah, the Mighty and Majestic; a man whose heart is attached to the mosques; two men who love each other for Allaah’s sake, meeting for that and parting upon that; a man who is called by a woman of beauty and position [for illegal intercourse], but be says: ‘I fear Allaah’, a man who gives in charity and hides it, such that his left hand does not know what his right hand gives in charity; and a man who remembered Allaah in private and so his eyes shed tears.” Narrated by Abu Hurairah & collected in Saheeh al-Bukhari (english trans.) vol.1, p.356, no.629 & Saheeh Muslim (english trans.) vol.2, p.493, no.2248
In this beautiful Hadeeth, the Prophet spoke about small acts of worship which result in such a huge reward: shade on the Day when there will be no shade except His Shade [1]. This may not seem like much at first but then reflect upon the following Hadeeth: “On the Day of Resurrection, the sun would draw so close to the people that there would be left a distance of only one mile. The people will be submerged in perspiration according to their deeds, some up to their ankles, some up to their knees, some up to the waist and some would have the bridle of perspiration and, while saying this, the Messenger of Allaah put his hand towards his mouth.” Narrated by al Miqdaad ibn Aswad & collected in Saheeh Muslim (eng. trans) vol.4, p.1487-8, no. 6852}. And in another Hadeeth, some will be submerged in sweat “seventy arm-lengths in the earth.” Narrated by Abu Hurairah and collected in Saheeh al-Bukhari (eng. trans.) vol.8, p.353, no.539) and Muslim (eng. trans.) vol.4, p.l487, no.6851 So who would want more then, on this Day, than to be under the Shade and protection of Allaah Azza wa Jal Let us examine now the characteristics and virtues of these seven categories of people who will be worthy of such an exalted position on the Day of Gathering. 1. “A Just Ruler...” The concept of Justice in Islaam is very important and it is something which the Muslim - Ruler and the ruled - must apply in all matters without exception. Justice means to give each the right he deserves: Muslim or non-Muslim, relative or stranger, friend or enemy. Allaah says: “...And do not let hatred cause you to act unjustly, that is nearer to piety [Soorah al-Maa’idah (5):8]. Unfortunately, even if we admit this in theory, we quickly forget it in practice. So we find that when we speak about our friends and loved ones, we praise them beyond reason and when we speak about those whom we hold difference with, we can find no good in them and we just capitalise on their bad points. This is far removed from the justice which Allaah loves and gives great reward for, as mentioned in the following Hadeeth: “The doers of justice will be on thrones of light at Allaah’s Right Hand - and both of Allaah’s Hands are Right Hands" - those who were just in their Ruling, with their families and in all that over which they were given authority [2]. The Prophet assigning to Abdullah ibn Mas'ud the open spaces in Medina between the dwellings and palm gardens of the Ansar, and when the Banu Abd ibn Zuhrah said, "Remove from us the son of Umm Abd (Ibn Mas'ud)," replying, "Why then did Allah send me. Allah does not bless a people among whom a weak man is not given his right." Baghawi transmitted it in Sharh as-Sunnah. Sunan at-Tirmidhi no.3003 The concept of justice is most important for the Ruler, since he is in charge of his people and the primary disposer of justice in the land. For this reason, the Ruler is given special mention as one of the seven who will be honoured with Allaah’s Shade. 2 “A youth who grew up in the worship of Allaah...” The great scholar, Ayyoob as-Sakhtiyaanee (d.131H) said, “From the success of a youth is that Allaah guides him to a scholar of the Sunnah.” Hasan - Reported in Sharh Usoolis-Sunnah of al-Laalikaa’ee (no.30). Indeed, it is a great blessing from Allaah for a youth h be guided towards worship and be befriended by the righteous, since it is in youth that a person is most vulnerable to the temptations of life and liable to drift away from the Islaamic Path. This becomes apparent when we look at society around us and we see that most of the worldly distractions, such as music, games, clubs, fashion etc. are all specifically targeted at the young. “You’re only young once!” they are told, which is why many Muslims nowadays waste their youth thinking that they will pray, wear hijaab and go on Hajj, etc. when they are old, as if they have a guarantee of longevity from Allaah! How well we would do to heed the Prophet’s advice when he said: “Take benefit of five before five: your youth before your old age, your health before your sickness, your wealth before your poverty, your free time before you are preoccupied and your life before your death.” Saheeh - Narrated by Ibn Abbaas & collected in al-Haakim & others. Authenticated by Shaykh ‘Alee ibn ‘Abdul Hameed in Forty Hadeeth of the Call and the Caller. 3. “A man whose heart is attached to the mosques...” There is great encouragement in the Sunnah for men to pray in the mosques and the reward associated with it is tremendous [3]. Not only does it make the person eligible for Allaah’s Shade on the day of Judgement, but, “he does not take a step [towards the mosque except that because of it, he is raised by one rank and one sin is removed from him. Then when he prays, the Angels do not cease supplicating for him [for] as long as he remains at his place of Prayer [sayings]: O Allaah send blessings upon him, O Allaah have mercy upon him...” Narrated by Abu Hurairah & collected in Saheeh al-Bukhari (eng. trans.) vol. 1 p.352 no.620). It must be emphasised here however, that all the Hadeeth encouraging the men to be attached to the mosques are not intended to lead one to the conclusion that Islaam is a Religion which should be confined to the mosques, as many people imagine. Nonetheless, the mosque should be at the heart of the Muslim community, and the role of those in authority of the mosques is vital here. They are the ones mainly responsible for making the mosque a welcome refuge for the Muslims, rather than an arena for politics and power struggles as many seem to have become these days. And we seek Allaah’s refuge from this! 4. “Two men who love each other for Allaah’s sake, meeting for that and parting upon that....” Having mutual love for the sake of Allaah is one of the great doors leading to the good of the Hereafter and a cause of tasting the sweetness of Eemaan in this world. Loving one another for Allaah’s sake means that the Muslim does not love another except for the correctness of his Deen. So it does not matter what the person looks like, what he wears, how rich or poor he is, where he comes from, or what the colour of his skin is - perhaps you dislike everything about him, but you love him for his Eemaan: this is loving for Allaah’s sake. “Allaah, the Mighty and Magnificent says: “Those who have mutual love for the sake of My Glory will have pillars of light and will be envied the Prophets and martyrs.” Saheeh - Collected in Sunan at-Tirmidhee & Musnad Ahmad (5/336-7). SubhanAllaah! Imagine being envied by Allaah’s chosen Messengers and those who were slain in His Path! Such is the reward of those who love one another for Allaah’s sake. 5. “A man who is called by a woman of beauty and position but he says: ‘I fear Allaah...” This world is full of temptations which lead to burning in the Fire and amongst them is that which comes from women. Many a man has led his soul into destruction on account of the lure of a woman which is why the Prophet warned his Ummah specifically about this. He said, “The world is sweet and green and verily Allaah is going to install you as successors upon it in order to see how you act. So avoid the allurement of women: verily the first trial for the Children of Israa’eel was caused by women.” Narrated by Aboo Sa’eed al-Khudree & collected in Saheeh Muslim (eng. trans.) vol.4, p.1432, no.6606 The most important provision which we need to protect ourselves from this and all other temptations in life is the fear (khawf) of Allaah. This fact is alluded to in the following Qur'aanic Aayah: “And as for him who feared standing before his Lord and restrained himself from impure evil desires, verily Paradise will be his abode.” [Soorah an- Naazi’aat (79):40 1]. 6. “A man who gives in charity and hides it, such that his left hand does not know what his right hand gives in charity...” This describes the type of person who goes to great lengths to protect himself from ar-Riyaa. Ar-Riyaa means to do deeds in order to earn the praise and recognition of people. This sin destroys all the benefits that lie in righteous deeds and brings on a serious punishment for the one who commits it. It is particularly dangerous because it is in man’s nature to desire and enjoy the praise of others. Thus, great care has to be token to ensure that one’s intentions begin and remain pure whenever good actions (such as charity) are being done. Not like what we see today where we have mosque notice boards announcing who gave what to whom, why and when! Allaah warns: “O you who believe! Do not render vain your charity by reminders of your generosity or by injury, like him who spends his wealth to be seen of men and he does not believe in Allaah nor in the Last Day.” [al-Baqarah (2):264]. May Allaah preserve us from this. 7. “...A man who remembered Allaah in private and so his eyes shed tears.” Our noble Prophet informed us: “If you knew what l knew, you would laugh little and weep much.” Narrated by Aboo Hurairah and Anas & collected in Saheeh al-Bukhari (eng. trans.) vol.8, p.326-327, nos.492 and 493 Crying is not a ‘sissy’ thing to do. The Prophet, who was the best of all creation, would weep as would all of his Companions. Tears are a genuine expression of fear of Allaah’s Punishment and of our sincere love and awe of Him. But how often do we remember Allaah in seclusion and are then moved to tears? How much do we laugh and how little do we weep? The Prophet said, “There is nothing more beloved to Allaah than two drops and two marks: A tear shed due to fear of Allaah, and a drop of blood spilled in the path of Allaah. And as for the two marks, then a mark caused in the path of Allaah, and a mark caused by fulfilling one of the duties made obligatory by Allaah..” Hasan - collected by at-Tirmidhee and al-Mishkaat (3837) Alhamdulillaah, through these seven types of people mentioned in the Hadeeth, we have been given clear signposts of the way to attain Allaah’s pleasure and satisfaction. So dear brothers and sisters in Eemaan, devote yourself to being one amongst those seven, for indeed fortunate will be those who are granted Allaah’s Shade on the Day when there will be no shade but His. Thursday, April 16, 2009As a former Catholic, one of the things that has helped to strengthen my faith as a Muslim is the fact that everything in Islam is so clear and so protected. If we really want to know Allah and His deen, all we have to do is look. It is all here for us, preserved. As a Catholic, I did take my priest as a Lord above Allah. I would obey his edicts, no matter how contradictory because I believed he has some connection to God from which he was able to dictate right from wrong. I was truly from what Allah calls the misguided in Surat Al Fatiha. Now, alhamdulillah, thanks to the guidance of Allah, I know better. I recognize that all men are fallible, but Allah is Perfect. Inshallah, I no longer do as Allah warned us to not do and I try to do as He commanded us to do,
They have taken their rabbis and their monks for lords besides Allah, and (also) the Messiah son of Mariam and they were enjoined that they should serve one Allah only, there is no god but He; far from His glory be what they set up (with Him). (9:31) Now, I try to base all my knowledge on the Quraan and the Sunnah of our great prophet. I recognize that I can not do this alone, I need guidance from someone who knows more than I do, but I do not accept that any man is infallible. I recognize that other than what comes straight from Allah or what was taught by His Prophet, the rest is all subject to mistake. For you see, Allah promised us to make the Quraan and the Sunnah clear, easy and protected. He told our beloved Prophet, Do not move your tongue with it to make haste with it, Surely on Us (devolves) the collecting of it and the reciting of it. Therefore when We have recited it, follow its recitation. Nay more, it is for Us to explain it (and make it clear): (5:16-19) Here, Allah has promised not just to preserve the Noble Quraan, but also the hadith. How do we understand this? Well Allah Promised to collect it, recite it and to explain it. The explanation is the hadith. The explanation was achieved by making the Prophet an example of the Quraan. The explanation was achieved by making nothing come from the Prophet himself. The prophet was the example of the Quraan, and we, as Muslims, have been commanded to obey him. Allah says, And obey Allah and His Messenger; and fall into no disputes, lest ye lose heart and your power depart; and be patient and persevering: For Allah is with those who patiently persevere: (8:46) And, The answer of the Believers, when summoned to Allah and His Messenger, in order that He may judge between them, is no other than this: they say, "We hear and we obey": it is such as these that will attain felicity. It is such as obey Allah and His Messenger, and fear Allah and do right, that will win (in the end), (24:51-52) Obeying Allah and His messenger is the foundation of the words La ilaha il Allah, Muhamadur Rasool Allah. (There is no deity worthy of worship except Allah and Muhammad is His messenger) . It is the essence of the deen. To the extent that when we receive a command from the Quraan or from the Prophet, we are just to say, "we hear and we obey." An example of this is: Narrated Abu Sa'id Al-Mu'alla: While I was praying, the Prophet called me but I did not respond to his call. Later I said, "O Allah's Apostle! I was praying." He said, "Didn't Allah say: 'O you who believe! Give your response to Allah (by obeying Him) and to His Apostle when he calls you'?" (8.24) Sahih Bukhari: Volume 6, Book 61, Number 528. This is Islam. This is true faith. We recognize that our own personal desires, our rationalizations, and our understandings are all limited and flawed. We recognize that we do not know it all, and that if what we wants contradicts with what Allah and His messenger have commanded for us, then what we want is incorrect and Allah and His messenger are correct and we defer to their judgement. Having said this, I know I am often asked what is the first thing any Muslim should learn or do. My answer is that we should all begin by learning Islam. The best way to do this is by going back to the original sources. We will never achieve true knowledge or true success in our deen until we make these two sources, the Quraan and the authentic sunnah, to be our foundation. I recommend that we all start with the basics, read and study the Quraan. Then, pick up Sahih Bukhari or Sahih Muslim and start reading and studying them too. These three books will give you about 75% of your deen. Now, can we just read the books and think we know it all? Of course not! No more than a man can pick up a set of medical books and be a doctor. We need to understand how all this was applied. We need to know how the companions and the scholars understood and understand it. We need to be sure that we understood what we read. At this point, however, we will be ahead of the game. We will recognize most of the sahih hadiths and be careful about that which we do not know. We will know that there is a possibility for error, and we will be careful. This is very important. Actually, this is critical. We will not be so easily mislead, inshallah, because we will have a small arsenal of knowledge from which we have armed ourselves. So when someone teaches us, we will call to him/her to "...Bring your proof if you are truthful." (27:64) We will insist on learning from a pure fountain of knowledge, not from one tainted by conjecture, rationalization and personal desires. We will have a healthy foundation. The next thing we need to recognize is that since we are limited and also flawed. We can read something and understand it completely differently than it was intended, like the following companion: Narrated Anas ibn Malik: When this verse: "O ye who believe! raise not your voices above the voice of the Prophet, nor shout loud unto him in discourse, as ye shout loud unto one another, lest your deeds should become null and void, while you perceive not" (xix.2-5), was revealed, Thabit ibn Qays confined himself to his house and said: I am one of the denizens of Fire, and he deliberately avoided coming to the Apostle (peace_be_upon_him). The Messenger (peace_be_upon_him) asked Sa'd ibn Mu'adh about him and said: AbuAmr, how is Thabit? Has he fallen sick? Sa'd said: He is my neighbour, but I do not know of his illness. Sa'd came to him (Thabit), and conveyed to him the message of the Messenger of Allah (peace_be_upon_him). Upon this Thabit verse was revealed, and you are well aware of the fact that, amongst all of you, mine is the voice louder than that of the Messenger of Allah, and so I am one of the denizens of Fire. Sa'd informed the Holy Prophet about it: Therefore the Messenger of Allah observed: (Nay, not so) but he (Thabit) is one of the dwellers of Paradise. Sahih Muslim: Book 1, Number 0214. This companion heard the words but did not fully understand its meaning. It was refering to voluntary lifting of the voice, not what comes naturally. Another companion misunderstood the commands about the time for fajr prayer. Narrated 'Adi bin Hatim: When the above verses were revealed: 'Until the white thread appears to you, distinct from the black thread,' I took two (hair) strings, one black and the other white, and kept them under my pillow and went on looking at them throughout the night but could not make anything out of it. So, the next morning I went to Allah's Apostle and told him the whole story. He explained to me, "That verse means the darkness of the night and the whiteness of the dawn." Sahih Bukhari: Volume 3, Book 31, Number 140. So, we should avoid being arrogant and always leave the door open for understanding and learning more. Islam is not stagnant. Allah guides us as He wills when He wills and makes things clear for us when we are ready for it. We never know what will happen to us or when, so we always need to recognize that right now is always the best time. We need to take just a few minutes a day to review our basics, salat, fasting, zakat. We do not have to be extreme in it. Just take a few minutes to read one page - or if you are real ambitious, one chapter. Then, we need to be sure we understand it correctly, that bida (innovation) or culture or personal desire have not tainted our understanding. We need to be sure that all that we do and practice as Muslims is correct, and we need to make sure that we hold our scholars to a higher standard. Make them provide us the sahih evidences. Don't follow blindly. Recognize that there is a margin for error, and that the scholar has an obligation to present the sahih evidences. But once it has been made clear to us, once we see the sahih evidences, once we have been given what we asked for, then we must say, "I hear and I obey." May Allah make us good knowledgeable slaves and increase our faith, knowledge and practice of this great deen. Ameen. by: Shariffa Carlo Al Andalusia 1. Ali r.a. berkata : Nabi saw. bersabda : Kalian jangan berdusta atas namaku, maka sesungguhnya siapa yang berdusta atas namaku pasti masuk neraka. (Bukhari, Muslim).
2. Anas r.a. berkata : Sesungguhnya yang menahan diriku memperbanyak riwayat hadist kepadamu adalah karena Nabi saw. bersabda : Siapa yang berdusta atas namaku, maka ia menyiapkan tempatnya dalam neraka. (Bukhari, Muslim). 3. Abu Hurairah r.a. berkata : Nabi saw. bersabda : Siapa yang sengaja berdusta atas namaku, maka hendaklah menyiapkan tempatnya di dalam neraka. (Bukhari, Muslim). 4. Al-Mughirah ra. berkata : Aku telah mendengar Nabi saw. bersabda : Sesungguhnya berdusta kepada siapapun, tidak sama dengan berdusta atas namaku, siapa yang sengaja berdusta atas namaku maka hendaknya menyiapkan tempatnya di neraka. (Bukhari, Muslim). Tuesday, April 14, 2009Untuk menjadi muslim yang baik seseorang tidak hanya menjalankan kewajiban saja tetapi juga dituntut untuk menjalankan hal-hal yang bersifat sunnah. Imam Nawawi di dalam kitab bidayatul hidayahnya mengatakan bahwa melakukan yang wajib ibarat orang berdagang hanya mengembalikan modalnya saja, sedangkan yang termasuk keuntungannya adalah ibadah sunnah. Dengan demikian, ibadah sunnah menjadi hal-hal yang bersifat istimewa terkait dengan kalkulasi amal ibadah kelak di hari akhirat. Dari sekian ibadah sunnah adalah ibadah sunnah yang sangat di anjurkan yaitu melaksanakan shalat tahajjud, atau lebih mudahnya adalah shalatul lail seperti yang kita ketahui bersama, tentunya tidak mudah untuk mejalankannya karena pada saat malam hari jasad kita menuntut untuk dimanjakan dengan tidur. Maka dari itu TIPS KITA dirasa perlu untuk memberikan tips dan trik supaya mudah dalam menjalankannya, diantara yang harus kita lakukan adalah; 1. Sebelum tidu bacalah do'a dan diantara do'a tersebut sisipkanlah do'a untuk bisa melek malem untuk melakukan ibadah sunnah yang sangat di anjurkan tersebut, yaitu kira-kira antara jam 11 sampai subuh. 2. Untuk membiasakannya, pertama-tama biasakanlah melek meski 5 menit secara rutin pada saat kita terbangun, jika tidurnya ngebo ya pasanglah alarm atau cara lainyang memungkinkan kita bisa terbangun. 3. Ulangilah secara terus menerus point 2 tadi dengan sedikit demi sekit menambah durasi waktunya. 4. Jika sudah terbiasa, paksakan diri ini untuk mengambil air wudhu atau sekedar membasuh muka, jika sudah terbiasa maka lama kelamaan hati kita akan terpanggil untuk melakukan wudhu dan shalat meski 2 raka'at 5. alhamdulillah…. Ternyata sukses. Kalau begitu tinggal menjaga ketahanan meleknya saja, nah.. yang terpenting dalam mempertahankanmelek kita adalah di bawah ini; 6. Jika rasa kantuk datang maka usahakan meminum air hangat atau air setengah panas. Pasti ma' nyos mata terang benderang, karena air hangat itu akan mengetuk syaraf dan mata kita menjadi terbelalak lebaaaar banget. Friday, April 3, 2009Auto Link Exchange ini dapat memudahkan anda untuk memasukkan link pengunjung...bukan anda masukkin linkya,tapi pengunjung blog yang mau ngajak tukaran link
1 Buka situs Blenza 2 Pilih Register -->isi datanya yang lengkap -->klik tombol register. 3 Anda buka email anda lihat ada pesan dari Mister Linky...Anda Copy code yang diberikan ke dalam kotak itu atau anda klik link yang ada code dalam pesan mister linky itu.... 4 Setelah itu login dengan account yang telah anda buat... 5 Setelah Login completed klik Wizard 6 Step 1. Choose your server...: Pilih Blogger (new or 'upgraded') Step 2.Step 2. Choose your widget... Pilih Original Auto-Linkies Step 3. Generate code.Pada menu dropdown yang bertuliskan select..tidak usah kamu isi... 7 Ikuti Langkah masukkan script berikut ke bawah <head> jadinya seperti ini:
9. Copy Paste Script yang ada di Blenza dibawah ini hanya contoh : <script src="http://www.blenza.com/linkies/autolink.php?owner=sugwi&postid=19Apr2009" type="text/javascript"></script> 10 Kamu Copy-Paste script yang di berikan Blenza ke Anda..Didalam blogmu.... 11 Login ke blogger 12 Klik Layout/Tata Letak -->Elemen Halaman -->tambah gadget-->HTML/Javascript-->simpan 13 Semoga Berhasil Gunawan Mashar - detikNews
Jakarta - Kebijakan KPU yang menetapkan masa kampanye Pemilu 2009 selama 9 bulan dinilai tidak efektif. Kampanye berdurasi panjang rawan terjadi penyalahgunaan jabatan dan fasilitas publik. "Kampanye dipastikan akan melibatkan incumbent. Ini memungkinkan adanya penggunaan jabatan termasuk fasilitas publik yag dimiliki pejabat itu, " ujar pengamat politik dari Universitas Airlangga Kacung Marijan. Dia menyatakan itu dalam diskusi 'Kampanye Pemilu 2009 Berdurasi Panjang' di Menara Eksekutif, Jl MH Thamrin, Jakarta Pusat, Jumat (23/5/2008). Menurut Kacung, kampanye yang ditetapkan sejak 8 Juli 2008 hingga 1 April 2009, juga dapat memecah konsentrasi para calon incumbent. "Konsentrasi para anggota DPR dan DPRD tidak hanya pada kerjanya saja melainkan terhadap kampanye," jelas Kacung. Untuk itu Kacung menyarankan agar kampanye bagi pejabat incumbent hanya diperbolehkan pada hari libur atau cuti. "Perlu diatur misalnya pejabat publik hanya diperbolehkan kampanye pada hari libur atau ada cuti selama 9 bulan," pungkas dia. (nik/fay) Sebentar lagi akan diadakan pemilu tanggal 9 yaitu pemilihan calon legslatif,gunakanlah suara pemilu anda bermanfaat bagi kita semua terutama untuk rakyat kecil, kita sebagai warga negara indonesia bertekat untuk mensuksekan pemilu tahun 2009 dengan pemilu yang damai berarti bertambah dewasa dalam berdemokrasi, segala sesuatu itu ada resiko ya...apalagi ada yang kalah dan menang,bagi yang kalah tetaplah menjunjung tinggi akhlak bangsa indonesia jadi ......
tidak ada waktu untuk balas membalas keburukan, jadikanlah pemilu ini sebagai ajang silaturahmi,semoga Allah swt meridhoi pada pemilu 2009 .............amiin
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